B"H
Tevet 6, 5772 * January 1, 2012
=================================
T O D A Y I N J U D A I S M
=================================
* Laws * Customs * Jewish History * Daily Quote * Daily Study *
Today is: Sunday, Tevet 6, 5772
===========
Daily Quote
===========
The Hebrew word for ark, teivah, also means “word.†When Gâ€'d says (to Noah), “Come into the ark,†He is also saying: Enter into the words of prayer and Torah study; there you will find a sanctuary of wisdom, meaning and holiness amidst the raging floodwaters of life.
- Rabbi Israel Baal Shem Tov
===========
Daily Study
===========
Chitas and Rambam for today:
Chumash: Vayechi, 1st Portion Genesis 47:28-48:9 with Rashi
· English Text:
http://link.Chabad.org/go.asp?li=398D898191CF6C47FEB7945E1F095209&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 · Live Video Class:
http://link.Chabad.org/go.asp?li=D68CD8D58F379B647DEAC7FAF927723C&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
Tehillim: Chapters 35 - 38
· Hebrew text:
http://link.Chabad.org/go.asp?li=44A1B8DEF3B46C0761D95C93B466CF2F&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
· English text:
http://link.Chabad.org/go.asp?li=EBAF57DFE357EEBB1CBF3E5723BA1D21&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
Tanya: Likutei Amarim, end of Chapter 7
· Lesson in Tanya:
http://link.Chabad.org/go.asp?li=0402C24F1015F6DB04453C7D32363093&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
· Hebrew Text:
http://link.Chabad.org/go.asp?li=23E63AC83983AC256A04C88EA698426A&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
· Tanya Audio Class:
http://link.Chabad.org/go.asp?li=9CB7596B53907FC7DF74B55AD8930A1B&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
· Live Video Class:
http://link.Chabad.org/go.asp?li=5062F4B14E3C8E43CE6439BE77C582E3&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
Rambam:
· Sefer Hamitzvos:
http://link.Chabad.org/go.asp?li=E77AD9BD5B3AFD02BDD9EC8D80CA880C&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
· 1 Chapter: Sanhedrin veha`Onashin haMesurin lahem Chapter 20
http://link.Chabad.org/go.asp?li=743B359EEB8FC1564768A47BD42E34FE&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
· 3 Chapters: Shechenim Chapter Four, Shechenim Chapter Five, Shechenim Chapter Six
http://link.Chabad.org/go.asp?li=4088EE1CC427D43A771377CBDC2D6906&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
Hayom Yom:
· English Text:
http://link.Chabad.org/go.asp?li=855E58D946C662A805C5DC7BF4326A0E&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
Check out our other Calendar Tools:
Candle Lighting anywhere: http://link.Chabad.org/go.asp?li=EDF772CCA4AD54318910A7F482C41A3A&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
Zmanim - Halachic Times: http://link.Chabad.org/go.asp?li=A139FE3BF3AA287D16EAFA781EB94593&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
Jewish/Civil Date Converter: http://link.Chabad.org/go.asp?li=795220A1888A0D7BF0996B5F59A645E5&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
Jewish Birthday Calculator: http://link.Chabad.org/go.asp?li=8EE60CC47085491678F504A2801C3C00&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
Bar/Bat Mitzvah Calculator: http://link.Chabad.org/go.asp?li=9BE26E79E92F3F6F166F07A0903BA155&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
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Copyright © Chabad.org
For more Torah study and inspiring articles, please visit:
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суббота, 31 декабря 2011 г.
И-Цзин на 01/01/2012
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 | Карты Таро! | Найди своё пророчество! |
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We've been trying to reach you; only a few hours left.
B"H
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пятница, 30 декабря 2011 г.
И-Цзин на 31/12/2011
| Уважаемый Петр, это твой И-Цзин на Суббота 31 декабря: | |||
| Chin: Восход, | Огонь  Земли | И-Цзин 35 | |
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| Отпразднуй Новый Год вместе со звёздами! Не пропусти самую захватывающую ночь в году! Просто кликни здесь! |
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TODAY IN JUDAISM: Shabbat, December 31, 2011
B"H
Tevet 5, 5772 * December 31, 2011
=================================
T O D A Y I N J U D A I S M
=================================
* Laws * Customs * Jewish History * Daily Quote * Daily Study *
Today is: Shabbat, Tevet 5, 5772
=======================
Today in Jewish History
=======================
· Sefarim victory (1987)
Tevet 5 is celebrated as a day of rejoicing in the Chabad-Lubavitch community. On this date in 1987, U.S. Federal Court issued a decision in favor of Agudas Chassidei Chabad ("Union of Chabad Chassidim") regarding the ownership of the priceless library of the 6th Rebbe of Chabad-Lubavitch, Rabbi Yosef Yitzchak Schneersohn. The ruling was based on the idea that a Rebbe is not a private individual but a communal figure synonymous with the body of Chassidim. The Lubavitcher Rebbe (Rabbi Yoseph Yitzchak's son-in-law and successor) urged that the occasion be marked with time devoted to study from Torah books ("sefarim") as well as the acquisition of new Torah books.
Links:
Books with Souls [ http://link.Chabad.org/go.asp?li=9C84CAA745733785F10B9F3A8BBDD757&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ]
The Rebbe's Library [ http://link.Chabad.org/go.asp?li=5002AC0D9A13D83C30E88CAF28EA1025&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ]
Chabad.org online library [ http://link.Chabad.org/go.asp?li=AE700CB95283BBC5D11FD1945668D707&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ]
===========
Daily Study
===========
Chitas and Rambam for today:
Chumash: Vayigash, 7th Portion Genesis 47:11-47:27 with Rashi
· English Text:
http://link.Chabad.org/go.asp?li=397A73D3A35C3709D531BFEF29EA99D5&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 · Live Video Class:
http://link.Chabad.org/go.asp?li=7799464A0141B91C0B5D23AEE70ABEB8&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
Tehillim: Chapters 29 - 34
· Hebrew text:
http://link.Chabad.org/go.asp?li=C322E69A0A69AB0DCB243CF96F80727D&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
· English text:
http://link.Chabad.org/go.asp?li=2D3040BA3A8610383A9CA1DA72E2A89C&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
Tanya: Likutei Amarim, middle of Chapter 7
· Lesson in Tanya:
http://link.Chabad.org/go.asp?li=7EA6FB93640D005A8C3164BDE8776EFE&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
· Hebrew Text:
http://link.Chabad.org/go.asp?li=9753EDCD7451BD8DC47434D1CBF8AA8C&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
· Tanya Audio Class:
http://link.Chabad.org/go.asp?li=D421D58DB39C40EAF07DDFE3E1491406&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
· Live Video Class:
http://link.Chabad.org/go.asp?li=5BAECDD2DD85979BD7063008F64B8294&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
Rambam:
· Sefer Hamitzvos:
http://link.Chabad.org/go.asp?li=0CFE54F0C418DEAA742482C69C4576AD&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
· 1 Chapter: Sanhedrin veha`Onashin haMesurin lahem Chapter 19
http://link.Chabad.org/go.asp?li=59B248A1765B463156CDD649F88E99E8&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
· 3 Chapters: Shechenim Chapter One, Shechenim Chapter Two, Shechenim Chapter Three
http://link.Chabad.org/go.asp?li=EB14D26A865ABD46BD9219E6109F8548&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
Hayom Yom:
· English Text:
http://link.Chabad.org/go.asp?li=5928DFAE28D876BB0FDDF8A6FF059258&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
Check out our other Calendar Tools:
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Zmanim - Halachic Times: http://link.Chabad.org/go.asp?li=58E31661E8E2E59379C131B3B3CDD7C7&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
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DAILY DOSE: The Human Untied
B"H
The Human Untied
================
No one can predict the tomorrow of a human being. We move from abject poverty to opulent wealth on the spur of a moment, from hedonism to spiritual heights in a sudden flash. We are creatures who know no bounds, with limitless power to be whatever we want.
We get stuck -- but not from a shortage of power. It is from our failure to recognize the knots with which we have tied ourselves.
A Daily Dose of Wisdom from the Rebbe
-words and condensation by Tzvi Freeman
Tevet 4, 5772 * December 30, 2011
To view this daily dose on the Web, or to post a comment, please click here: http://link.Chabad.org/go.asp?li=785DF0B5C2E43FB68964D2270270D9D6&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
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четверг, 29 декабря 2011 г.
TODAY IN JUDAISM: Friday, December 30, 2011
B"H
Tevet 4, 5772 * December 30, 2011
=================================
T O D A Y I N J U D A I S M
=================================
* Laws * Customs * Jewish History * Daily Quote * Daily Study *
Today is: Friday, Tevet 4, 5772
===========
Daily Quote
===========
Blessed are You, G-d... Who performed miracles for our forefathers, in those days, in this time.
- Blessing on Chanukah lights
===========
Daily Study
===========
Chitas and Rambam for today:
Chumash: Vayigash, 6th Portion Genesis 46:28-47:10 with Rashi
· English Text:
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Tehillim: Chapters 23 - 28
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Tanya: Likutei Amarim, beginning of Chapter 7
· Lesson in Tanya:
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Hayom Yom:
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И-Цзин на 30/12/2011
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| Гороскоп Любви 2012! | Найди здесь! |
| Уважаемый Петр, это твой И-Цзин на Пятница 30 декабря: | |||
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PARSHAH PICKS: Judah's Chutzpah, Jewish Settlements and more.. (Vayigash)
B"H
Tevet 3, 5772 * December 29, 2011
======================================================================
W E E K L Y P A R S H A H P I C K S
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Chassidic Masters * Audio Classes * In Depth * More
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Print: http://link.Chabad.org/go.asp?li=86BB2639F1B54DB96DB8B680F181EDFA&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
======================================================================
General Overview:
In this week's Torah treading, Vayigash, Judah responds to Joseph's demand that Benjamin remain enslaved in Egypt, pleading to be taken as a substitute. Joseph reveals his identity to his brothers. At Joseph's request, Jacob and his family come down to Egypt.
======================================================================
THIS WEEK'S FEATURES:
Judah's Chutzpah (By Rochel Holzkenner)
My voice of insecurity whispered: perhaps if we were lower key he'd be less hostile? Is our Jewish pride fueling his anti-Semitism? On the other hand, why should I compromise my identity as a Jew to appease his racist rage?
>> http://link.Chabad.org/go.asp?li=2A58866AC56D7F0F6BA1ACA81F882608&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
THE PARSHAH
Vayigash
Genesis 44:18–47:27
Joseph finally reveals his identity; his brothers are remorseful, his father overjoyed, and all come to live in the fertile ghetto of Goshen, Egypt. Happy ending or tragic beginning?
>> http://link.Chabad.org/go.asp?li=E9D99FB7B77CEB2295751EA4B5142CFE&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
COLUMNISTS
Confessions of an Outreach Worker (By Mendel Kalmenson)
I confess. There were times I wanted to make a bonfire on Shabbat. And play my guitar on a Jewish holiday. And to do away with the divider that separates men and women in the synagogue...
>> http://link.Chabad.org/go.asp?li=1E211291347459687220CE529F2292CA&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
Can Love Overcome Resentment? (By Yisroel Susskind)
A Lesson from Vayigash
Judah was essentially saying, "It makes no difference whether I think that my father was unfair. I have reached deep within myself and know that the most important truth is that I love my father and I cannot allow him such pain..."
>> http://link.Chabad.org/go.asp?li=8D118EA13F2F35F34531382F89C4287F&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
Joseph: A Pictorial (By Shoshannah Brombacher)
A series of drawings by Dutch artist Shoshannah Brombacher, based on the Biblical stories about Joseph, the son of the patriarch Jacob
>> http://link.Chabad.org/go.asp?li=462234DD8BAEA4178D189BA2B6D1CF60&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
FEATURED VIDEO
Jewish Settlements (By Mendel Kaplan)
How to Study Torah - Vayigash
Pharaoh designates the district of Goshen for the family of Joseph. There the Jewish people build settlements which ultimately enrage the locals who then use this as a pretext to prosecute the Jewish people.
WATCH (50:00) >> http://link.Chabad.org/go.asp?li=17589E54CB21ED1111C5406D32865A12&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
When Compassion Is Misplaced (By Chana Weisberg)
A Taste of Text—Vayigash
We can educate, inspire and assist another, but ultimately, the only one who can effect any real and lasting change is the person himself.
WATCH (20:47) >> http://link.Chabad.org/go.asp?li=42AD2D00932BF5A2E0374CCD351F94F0&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
Reproductive Power (Aaron L. Raskin)
Letters and Numbers of Torah - Vayigash
In the verse (Genesis 47:23) Joseph tells the Egptians: "Here is seed for you so you can plant the ground," the word for "here" is the same word as the name of the Hebrew letter "hei." What does the letter "hei" teach us about human reproduction?
WATCH (25:00) >> http://link.Chabad.org/go.asp?li=76CC90811F07D99369C783596CA3BCE7&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
FEATURED AUDIO CLASSES
Vayigash: Joseph's Leadership Role (By Moshe New)
The lesson from Joseph: the strength and ability to be a leader and sustain society not just physically but spiritually as well.
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Parshah Insight: Vayigash (By J. Immanuel Schochet)
A five minute weekly Torah insight based on the wellsprings of Torah and Chassidut.
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Tevet 3, 5772 * December 29, 2011
======================================================================
W E E K L Y P A R S H A H P I C K S
Nutshell * Texts with Rashi * Columnists * Family Parshah
Chassidic Masters * Audio Classes * In Depth * More
Web: http://link.Chabad.org/go.asp?li=3A0EA0519D7181FBA55570DB4BFD53D1&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
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======================================================================
General Overview:
In this week's Torah treading, Vayigash, Judah responds to Joseph's demand that Benjamin remain enslaved in Egypt, pleading to be taken as a substitute. Joseph reveals his identity to his brothers. At Joseph's request, Jacob and his family come down to Egypt.
======================================================================
THIS WEEK'S FEATURES:
Judah's Chutzpah (By Rochel Holzkenner)
My voice of insecurity whispered: perhaps if we were lower key he'd be less hostile? Is our Jewish pride fueling his anti-Semitism? On the other hand, why should I compromise my identity as a Jew to appease his racist rage?
>> http://link.Chabad.org/go.asp?li=2A58866AC56D7F0F6BA1ACA81F882608&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
THE PARSHAH
Vayigash
Genesis 44:18–47:27
Joseph finally reveals his identity; his brothers are remorseful, his father overjoyed, and all come to live in the fertile ghetto of Goshen, Egypt. Happy ending or tragic beginning?
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COLUMNISTS
Confessions of an Outreach Worker (By Mendel Kalmenson)
I confess. There were times I wanted to make a bonfire on Shabbat. And play my guitar on a Jewish holiday. And to do away with the divider that separates men and women in the synagogue...
>> http://link.Chabad.org/go.asp?li=1E211291347459687220CE529F2292CA&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
Can Love Overcome Resentment? (By Yisroel Susskind)
A Lesson from Vayigash
Judah was essentially saying, "It makes no difference whether I think that my father was unfair. I have reached deep within myself and know that the most important truth is that I love my father and I cannot allow him such pain..."
>> http://link.Chabad.org/go.asp?li=8D118EA13F2F35F34531382F89C4287F&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
Joseph: A Pictorial (By Shoshannah Brombacher)
A series of drawings by Dutch artist Shoshannah Brombacher, based on the Biblical stories about Joseph, the son of the patriarch Jacob
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FEATURED VIDEO
Jewish Settlements (By Mendel Kaplan)
How to Study Torah - Vayigash
Pharaoh designates the district of Goshen for the family of Joseph. There the Jewish people build settlements which ultimately enrage the locals who then use this as a pretext to prosecute the Jewish people.
WATCH (50:00) >> http://link.Chabad.org/go.asp?li=17589E54CB21ED1111C5406D32865A12&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
When Compassion Is Misplaced (By Chana Weisberg)
A Taste of Text—Vayigash
We can educate, inspire and assist another, but ultimately, the only one who can effect any real and lasting change is the person himself.
WATCH (20:47) >> http://link.Chabad.org/go.asp?li=42AD2D00932BF5A2E0374CCD351F94F0&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
Reproductive Power (Aaron L. Raskin)
Letters and Numbers of Torah - Vayigash
In the verse (Genesis 47:23) Joseph tells the Egptians: "Here is seed for you so you can plant the ground," the word for "here" is the same word as the name of the Hebrew letter "hei." What does the letter "hei" teach us about human reproduction?
WATCH (25:00) >> http://link.Chabad.org/go.asp?li=76CC90811F07D99369C783596CA3BCE7&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
FEATURED AUDIO CLASSES
Vayigash: Joseph's Leadership Role (By Moshe New)
The lesson from Joseph: the strength and ability to be a leader and sustain society not just physically but spiritually as well.
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Parshah Insight: Vayigash (By J. Immanuel Schochet)
A five minute weekly Torah insight based on the wellsprings of Torah and Chassidut.
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QUESTION OF THE WEEK: Was Abraham’s Servant Performing Divination?
B"H
Tevet 3, 5772 * December 29, 2011
========================================
Q U E S T I O N O F T H E W E E K
========================================
Was Abraham's Servant Performing Divination?
By Dovid Zaklikowski
=============================================
Dear Rabbi,
The story is told in Genesis [ http://link.Chabad.org/go.asp?li=1EC4CC51364A6522785D17028CCB2DAF&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] of Abraham's faithful servant Eliezer's search for a wife for Isaac [ http://link.Chabad.org/go.asp?li=C453F5EA92FBF132FE6546D5B79BA9FD&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ]. We read his prayer on approaching the city where he is to find her (24:13-14):
Behold, I am standing by the water fountain, and the daughters of the people of the city are coming out to draw water. And it will be, [that] the maiden to whom I will say, "Lower your pitcher and I will drink," and she will say, "Drink, and I will also water your camels," her have you designated for your servant, for Isaac…
And that is indeed what happened (17-19):
And the servant ran toward her, and he said, "Please let me sip a little water from your pitcher"…and she said, "I will also draw for your camels…"
To me this seems like divination, where a person makes conditions with G‑d, saying that if there is a certain omen, he or she will take a certain action. Isn't divination prohibited [ http://link.Chabad.org/go.asp?li=1E1C0C844E565478CD5641335034EEAA&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] according to Jewish law [ http://link.Chabad.org/go.asp?li=04E16458529602D8D6914D2CFA27C24F&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ]?
Answer:
That is a great question, and you are not the first to ask it! Great Jewish scholars discuss this very issue.
Let us begin by looking at the source for the prohibition of divination, in Leviticus [ http://link.Chabad.org/go.asp?li=06A4E32D8531CC7DC34237F15400041B&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] (19:26): "You shall not act on the basis of omens or lucky hours." This Divine commandment was given at Mount Sinai [ http://link.Chabad.org/go.asp?li=20F62398D3C5A1800BB5B18A2A5E104A&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] many years following the story of Eliezer. While the Sages do state that our forefathers observed all of Judaism [ http://link.Chabad.org/go.asp?li=D032EE71F60F916E4BC77FB5ED71A0B8&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] even before the giving of the Torah, Eliezer most definitely is not included among them.[1]
Even if Eliezer was "allowed" to use divination, we are still left with an interesting question: Did Isaac's marriage come about based on divination; or maybe this was not considered divination at all?
The Talmud learns from the story of Eliezer that there is a specific requirement that makes relying on an omen the kind of divination that is Biblically prohibited:
Rav said, "Any actions performed through divination, only if they are like Eliezer, the servant of Abraham or Jonathan the son Saul,"[2] [where one's actions totally rely upon the foretelling, is it considered divination].[3]
The Talmud learns from the story of Eliezer that when it comes to superstition, the only time it would be considered divination is if the action is made totally conditional on the omen.
It would seem from here that our Sages did consider Eliezer to have practiced divination.
Rabbi Nissim Gerona (1290(?)-1376), known as the Ran, explains that in fact the cases in the Talmud are not divination.
Divination, explains the Ran, is only when there is no intellectual reasoning involved, for example, if one says, "The bread fell out of my mouth, therefore, I will not go to this and this place today." However, when there is a reason behind the omen, it is not considered divination. He further explains that in the story of Eliezer,[4] there was clear, logical reasoning. He was looking for a wife for Isaac who was caring and good-hearted. These traits would be present in a girl who would offer him and his camels water. And that is exactly what Rebecca [ http://link.Chabad.org/go.asp?li=69C60AA9ACC7D6F26EA41D20097F2D99&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] did, thus showing her to be a fitting wife for Isaac.[5]
Let us now examine the other proof in the Talmud, the story of Jonathan from Samuel I.
The story goes that Jonathan wanted to attack the Philistine [ http://link.Chabad.org/go.asp?li=CE37BBD088086F28BC175EDAADAC796F&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] army; however, he was greatly outnumbered. He said: Let's approach the enemy; if they say "Stop until we reach you," we will not attack. However, if they say, "Come to us," we will attack. The Philistines said. "Come up to us," and Jonathan attacked them and won the battle.[6]
Rabbi David Kimchi [ http://link.Chabad.org/go.asp?li=3E6B30EC187E7824F55C49AD38BB24D7&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] (1160-1235), known as the Radak [ http://link.Chabad.org/go.asp?li=3E6B30EC187E7824F55C49AD38BB24D7&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ], explains that this could not be divination, or how else would we explain that G‑d was on their side. Rather, he explains that divination is when belief is placed in something besides G‑d. When someone believes that there is some spirit, other than G‑d, that caused the bread to fall out of his or her mouth, and therefore will not go to work today, that is a problem. However, it is okay to pray to G‑d and ask for a sign.[7]
The same explanation would apply to the story of Eliezer, Abraham's servant, as he placed his faith in G-d to guide him in finding the right spouse.
According to the interpretations of the Ran and the Radak, the Talmud was not saying that these stories are divination, rather it was using them to illustrate total reliance on an omen, which is one of the conditions of divination.
To conclude, in a gloss on the Code of Jewish Law, Rabbi Moses Isserles [ http://link.Chabad.org/go.asp?li=F3AF1194D0965488BD809BFDC6B33300&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] (1520 -1572), known as the Rama [ http://link.Chabad.org/go.asp?li=F3AF1194D0965488BD809BFDC6B33300&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ], writes that there are those who say that one is allowed to make a sign for the future and those who say that one should not, "And those who place their trust and complete heart in G‑d will be surrounded by kindness."[8]
See Isaac's Marriage [ http://link.Chabad.org/go.asp?li=C453F5EA92FBF132FE6546D5B79BA9FD&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] and War with the Philistines [ http://link.Chabad.org/go.asp?li=CE37BBD088086F28BC175EDAADAC796F&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] from the Jewish History [ http://link.Chabad.org/go.asp?li=C71FF8609B5DBC021241FED173011264&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] section.
FOOTNOTES
1.Whether a Noahide is prohibited from divination (as a part of the prohibition against idolatry) is disputed in the Talmud, Sanhedrin 56b.
2.See Samuel I, chapter 14.
3.The Talmud, Khulin 95b, and Rabbi Shlomo Yitzchaki, Rashi, on ibid., s.v. "kol nakhash she-ainoi."
4.See Maimonides, in his work on Jewish law, Avodah Zarah 11:7 and Rabbi Abraham Ben David, the Raavad, on ibid.
5.Ran on Khulin, ibid.
6.Samuel I, 14:9-10.
7.Radak on Samuels 1 14:9. Note that the Ran's reasoning would also apply here, since Jonathan also used reason.
8.Rama on Yoreh Deah 179:4.
- Dovid Zaklikowski [ http://link.Chabad.org/go.asp?li=865B0F898544F5924EF98AAC9C66374A&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] is the director of Lubavitch Archives and is on the editorial staff of Chabad.org. Dovid and his wife Chana Raizel are the proud parents of four: Motti, Meir, Shaina & Moshe Binyomin.
- To view this article on the Web, or to post a comment, please click here: http://link.Chabad.org/go.asp?li=124F8A722BFE7775E3EFE604178B6D04&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
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Tevet 3, 5772 * December 29, 2011
========================================
Q U E S T I O N O F T H E W E E K
========================================
Was Abraham's Servant Performing Divination?
By Dovid Zaklikowski
=============================================
Dear Rabbi,
The story is told in Genesis [ http://link.Chabad.org/go.asp?li=1EC4CC51364A6522785D17028CCB2DAF&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] of Abraham's faithful servant Eliezer's search for a wife for Isaac [ http://link.Chabad.org/go.asp?li=C453F5EA92FBF132FE6546D5B79BA9FD&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ]. We read his prayer on approaching the city where he is to find her (24:13-14):
Behold, I am standing by the water fountain, and the daughters of the people of the city are coming out to draw water. And it will be, [that] the maiden to whom I will say, "Lower your pitcher and I will drink," and she will say, "Drink, and I will also water your camels," her have you designated for your servant, for Isaac…
And that is indeed what happened (17-19):
And the servant ran toward her, and he said, "Please let me sip a little water from your pitcher"…and she said, "I will also draw for your camels…"
To me this seems like divination, where a person makes conditions with G‑d, saying that if there is a certain omen, he or she will take a certain action. Isn't divination prohibited [ http://link.Chabad.org/go.asp?li=1E1C0C844E565478CD5641335034EEAA&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] according to Jewish law [ http://link.Chabad.org/go.asp?li=04E16458529602D8D6914D2CFA27C24F&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ]?
Answer:
That is a great question, and you are not the first to ask it! Great Jewish scholars discuss this very issue.
Let us begin by looking at the source for the prohibition of divination, in Leviticus [ http://link.Chabad.org/go.asp?li=06A4E32D8531CC7DC34237F15400041B&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] (19:26): "You shall not act on the basis of omens or lucky hours." This Divine commandment was given at Mount Sinai [ http://link.Chabad.org/go.asp?li=20F62398D3C5A1800BB5B18A2A5E104A&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] many years following the story of Eliezer. While the Sages do state that our forefathers observed all of Judaism [ http://link.Chabad.org/go.asp?li=D032EE71F60F916E4BC77FB5ED71A0B8&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] even before the giving of the Torah, Eliezer most definitely is not included among them.[1]
Even if Eliezer was "allowed" to use divination, we are still left with an interesting question: Did Isaac's marriage come about based on divination; or maybe this was not considered divination at all?
The Talmud learns from the story of Eliezer that there is a specific requirement that makes relying on an omen the kind of divination that is Biblically prohibited:
Rav said, "Any actions performed through divination, only if they are like Eliezer, the servant of Abraham or Jonathan the son Saul,"[2] [where one's actions totally rely upon the foretelling, is it considered divination].[3]
The Talmud learns from the story of Eliezer that when it comes to superstition, the only time it would be considered divination is if the action is made totally conditional on the omen.
It would seem from here that our Sages did consider Eliezer to have practiced divination.
Rabbi Nissim Gerona (1290(?)-1376), known as the Ran, explains that in fact the cases in the Talmud are not divination.
Divination, explains the Ran, is only when there is no intellectual reasoning involved, for example, if one says, "The bread fell out of my mouth, therefore, I will not go to this and this place today." However, when there is a reason behind the omen, it is not considered divination. He further explains that in the story of Eliezer,[4] there was clear, logical reasoning. He was looking for a wife for Isaac who was caring and good-hearted. These traits would be present in a girl who would offer him and his camels water. And that is exactly what Rebecca [ http://link.Chabad.org/go.asp?li=69C60AA9ACC7D6F26EA41D20097F2D99&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] did, thus showing her to be a fitting wife for Isaac.[5]
Let us now examine the other proof in the Talmud, the story of Jonathan from Samuel I.
The story goes that Jonathan wanted to attack the Philistine [ http://link.Chabad.org/go.asp?li=CE37BBD088086F28BC175EDAADAC796F&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] army; however, he was greatly outnumbered. He said: Let's approach the enemy; if they say "Stop until we reach you," we will not attack. However, if they say, "Come to us," we will attack. The Philistines said. "Come up to us," and Jonathan attacked them and won the battle.[6]
Rabbi David Kimchi [ http://link.Chabad.org/go.asp?li=3E6B30EC187E7824F55C49AD38BB24D7&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] (1160-1235), known as the Radak [ http://link.Chabad.org/go.asp?li=3E6B30EC187E7824F55C49AD38BB24D7&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ], explains that this could not be divination, or how else would we explain that G‑d was on their side. Rather, he explains that divination is when belief is placed in something besides G‑d. When someone believes that there is some spirit, other than G‑d, that caused the bread to fall out of his or her mouth, and therefore will not go to work today, that is a problem. However, it is okay to pray to G‑d and ask for a sign.[7]
The same explanation would apply to the story of Eliezer, Abraham's servant, as he placed his faith in G-d to guide him in finding the right spouse.
According to the interpretations of the Ran and the Radak, the Talmud was not saying that these stories are divination, rather it was using them to illustrate total reliance on an omen, which is one of the conditions of divination.
To conclude, in a gloss on the Code of Jewish Law, Rabbi Moses Isserles [ http://link.Chabad.org/go.asp?li=F3AF1194D0965488BD809BFDC6B33300&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] (1520 -1572), known as the Rama [ http://link.Chabad.org/go.asp?li=F3AF1194D0965488BD809BFDC6B33300&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ], writes that there are those who say that one is allowed to make a sign for the future and those who say that one should not, "And those who place their trust and complete heart in G‑d will be surrounded by kindness."[8]
See Isaac's Marriage [ http://link.Chabad.org/go.asp?li=C453F5EA92FBF132FE6546D5B79BA9FD&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] and War with the Philistines [ http://link.Chabad.org/go.asp?li=CE37BBD088086F28BC175EDAADAC796F&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] from the Jewish History [ http://link.Chabad.org/go.asp?li=C71FF8609B5DBC021241FED173011264&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] section.
FOOTNOTES
1.Whether a Noahide is prohibited from divination (as a part of the prohibition against idolatry) is disputed in the Talmud, Sanhedrin 56b.
2.See Samuel I, chapter 14.
3.The Talmud, Khulin 95b, and Rabbi Shlomo Yitzchaki, Rashi, on ibid., s.v. "kol nakhash she-ainoi."
4.See Maimonides, in his work on Jewish law, Avodah Zarah 11:7 and Rabbi Abraham Ben David, the Raavad, on ibid.
5.Ran on Khulin, ibid.
6.Samuel I, 14:9-10.
7.Radak on Samuels 1 14:9. Note that the Ran's reasoning would also apply here, since Jonathan also used reason.
8.Rama on Yoreh Deah 179:4.
- Dovid Zaklikowski [ http://link.Chabad.org/go.asp?li=865B0F898544F5924EF98AAC9C66374A&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] is the director of Lubavitch Archives and is on the editorial staff of Chabad.org. Dovid and his wife Chana Raizel are the proud parents of four: Motti, Meir, Shaina & Moshe Binyomin.
- To view this article on the Web, or to post a comment, please click here: http://link.Chabad.org/go.asp?li=124F8A722BFE7775E3EFE604178B6D04&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
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MITZVAH MINUTE: Fast Days
B"H
Tevet 3, 5772 * December 29, 2011
==============
MITZVAH MINUTE
==============
Fast Days
Days of Opportunity
===================
The Jewish calendar contains several fast days, most of them commemorating various landmark events that revolve around the destruction of the Holy Temples. They are:
3 Tishrei—the Fast of Gedaliah [ http://link.Chabad.org/go.asp?li=7A4304C43AA4E1B09C8593ADCD7920E6&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ]
10 Tishrei—Yom Kippur [ http://link.Chabad.org/go.asp?li=E14633C4E5FBD72B22DD648115BD5444&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ]
10 Tevet—Asarah B'Tevet [ http://link.Chabad.org/go.asp?li=E4D63D786CDC17A1396B2DB054545EFB&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ]
13 Adar—the Fast of Esther [ http://link.Chabad.org/go.asp?li=9F69473F4A9C3F53140C80533621F813&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ]
17 Tammuz—Shivah Asar B'Tammuz [ http://link.Chabad.org/go.asp?li=6E5122D82FE4FB277512CADECD5243B6&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ]
9 Av—Tisha B'Av [ http://link.Chabad.org/go.asp?li=F5B182F7D39C888E45FCF122A7528F6D&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ]
The following rules apply to all fast days aside from Yom Kippur and Tisha B'Av, which have their own rules (see our Yom Kippur [ http://link.Chabad.org/go.asp?li=B605BC297EAFDD958E66FFAAA3AEDAF9&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] and Tisha B'Av [ http://link.Chabad.org/go.asp?li=2D4521D845583AE20B755E3AE16A5C97&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] guides).
Fasting is pretty simple. If you are a healthy man or woman over the age of bar or bat mitzvah, just abstain from food and drink from dawn until dark. Click here [ http://link.Chabad.org/go.asp?li=EAF4BF5B3DB1C7F5DB4BEA64B0B345EC&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] to find out when the fast starts and ends at your location.
A few technical details:
* If you are pregnant or nursing and are in pain or feel weak, do not fast on this day. If you're ill, consult with a rabbi. But even if you are exempt from fasting, skip the delicacies and sweets for a day.
* You can wake up early before the fast begins and grab a bite—as long as you had this in mind before you went to sleep.
* Try to make it to your synagogue for the day's prayer services. We add some special fast-day prayers, and read from the Torah, during both the morning and afternoon prayers. There's also a special fast-day haftorah following the afternoon Torah reading.
* If the fast day falls on Shabbat, it is postponed until Sunday (or in the case of the Fast of Esther, moved up to Thursday).
Why are we fasting? It's not our fault that the Temple was destroyed. The people at that time refused to listen to the prophets who warned them to better their ways. We are still suffering the consequences.
On this, the sages explain: "Every generation for which the Temple is not rebuilt, is as though the Temple was destroyed for that generation." If so, a fast day is not really a sad day, but an opportune day. It's a day when we are empowered to fix the cause of that first destruction, so that our long exile will be ended and we will find ourselves living in messianic times—may that be very soon.
-
Illustrations by Yehuda Lang [ mailto:yehud24@yahoo.com ]. To view more artwork by this artist, click here [ http://link.Chabad.org/go.asp?li=3EDDB394189D7A29D3B3899A62A95D92&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ].
- To view this article on the Web, or to post a comment, please click here: http://link.Chabad.org/go.asp?li=256EDB537A1121109491EC90992690E5&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
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For more Torah study and inspiring articles, please visit:
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Tevet 3, 5772 * December 29, 2011
==============
MITZVAH MINUTE
==============
Fast Days
Days of Opportunity
===================
The Jewish calendar contains several fast days, most of them commemorating various landmark events that revolve around the destruction of the Holy Temples. They are:
3 Tishrei—the Fast of Gedaliah [ http://link.Chabad.org/go.asp?li=7A4304C43AA4E1B09C8593ADCD7920E6&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ]
10 Tishrei—Yom Kippur [ http://link.Chabad.org/go.asp?li=E14633C4E5FBD72B22DD648115BD5444&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ]
10 Tevet—Asarah B'Tevet [ http://link.Chabad.org/go.asp?li=E4D63D786CDC17A1396B2DB054545EFB&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ]
13 Adar—the Fast of Esther [ http://link.Chabad.org/go.asp?li=9F69473F4A9C3F53140C80533621F813&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ]
17 Tammuz—Shivah Asar B'Tammuz [ http://link.Chabad.org/go.asp?li=6E5122D82FE4FB277512CADECD5243B6&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ]
9 Av—Tisha B'Av [ http://link.Chabad.org/go.asp?li=F5B182F7D39C888E45FCF122A7528F6D&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ]
The following rules apply to all fast days aside from Yom Kippur and Tisha B'Av, which have their own rules (see our Yom Kippur [ http://link.Chabad.org/go.asp?li=B605BC297EAFDD958E66FFAAA3AEDAF9&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] and Tisha B'Av [ http://link.Chabad.org/go.asp?li=2D4521D845583AE20B755E3AE16A5C97&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] guides).
Fasting is pretty simple. If you are a healthy man or woman over the age of bar or bat mitzvah, just abstain from food and drink from dawn until dark. Click here [ http://link.Chabad.org/go.asp?li=EAF4BF5B3DB1C7F5DB4BEA64B0B345EC&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ] to find out when the fast starts and ends at your location.
A few technical details:
* If you are pregnant or nursing and are in pain or feel weak, do not fast on this day. If you're ill, consult with a rabbi. But even if you are exempt from fasting, skip the delicacies and sweets for a day.
* You can wake up early before the fast begins and grab a bite—as long as you had this in mind before you went to sleep.
* Try to make it to your synagogue for the day's prayer services. We add some special fast-day prayers, and read from the Torah, during both the morning and afternoon prayers. There's also a special fast-day haftorah following the afternoon Torah reading.
* If the fast day falls on Shabbat, it is postponed until Sunday (or in the case of the Fast of Esther, moved up to Thursday).
Why are we fasting? It's not our fault that the Temple was destroyed. The people at that time refused to listen to the prophets who warned them to better their ways. We are still suffering the consequences.
On this, the sages explain: "Every generation for which the Temple is not rebuilt, is as though the Temple was destroyed for that generation." If so, a fast day is not really a sad day, but an opportune day. It's a day when we are empowered to fix the cause of that first destruction, so that our long exile will be ended and we will find ourselves living in messianic times—may that be very soon.
-
Illustrations by Yehuda Lang [ mailto:yehud24@yahoo.com ]. To view more artwork by this artist, click here [ http://link.Chabad.org/go.asp?li=3EDDB394189D7A29D3B3899A62A95D92&ui=F8C16ABBBCDB72AD0024EE2F647D78D2 ].
- To view this article on the Web, or to post a comment, please click here: http://link.Chabad.org/go.asp?li=256EDB537A1121109491EC90992690E5&ui=F8C16ABBBCDB72AD0024EE2F647D78D2
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>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
Copyright © Chabad.org
For more Torah study and inspiring articles, please visit:
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