четверг, 21 июля 2011 г.

Immigrants Ask: Rebbe, Where Should We Live?

B"H


Cleveland's "Kindest Man" Passes Away
By Dovid Zaklikowski
=====================================

Rabbi Zalman Kazen, a longtime leader of Cleveland's Jewish community known for his relentless and unyielding energy to assist local Jews with their physical and spiritual needs, passed away at the age of 92. Juggling a hectic schedule into his 90s, Kazen inspired the community to grow in its scholarship and observance.

Kazen was born in the Russian town of Gzhatsk in 1919 to Rabbi Michoel and Sara Katzenellenbogen, fierce activists in the underground Chabad-Lubavitch network of Jewish schools, synagogues and communal services who risked their lives to provide for and encourage the throngs of Jews persecuted by the Soviets.

Rabbi Kazen, his wife Shula and three children smuggled out of Russi in 1946, ultimately arrived in Pocking, Germany, where at the direction of the Sixth Chabad Rebbe, Rabbi Yosef Yitzchak Schneersohn, of righteous memory, he studied the laws of ritual slaughtering. They later travelled to Paris, where they helped establish and fundraise for the Beis Rivkah girls' school, and he sold watches to provide for his growing family and to fund the institution.

In 1953, Shula Kazen's lifelong dream of moving to the United States became a reality with the assistance of the Hebrew Immigrant Aid Society, which arranged for the couple and their six children to live in an apartment in Cleveland. Shula Kazen, however, wanted to live in New York amongst other Chabad disciples and in proximity to the Rebbe.

A few days before their departure from New York, the Kazens had a private audience with the Rebbe, where she raised her concerns about their impending move. The Rebbe responded that without the assistance from HIAS, it would be impossible to live comfortably with six children.

"Cleveland is also a nice place," the Rebbe said when Kazen's wife reiterated her wish to live in New York, "with nice people and a good school."

The Rebbe then asked Kazen what he planned to do once he arrived in Cleveland. Kazen responded that he planned to continue his watch business, but the Rebbe suggested that he be a ritual slaughterer, lead prayer services or become a rabbi of a synagogue.

Upon his arrival in Cleveland, Kazen dropped off his bags and began searching for Jews. While walking down the street, two men ran over to him and looking straight into his eyes, warned him about life in the New World.

"Fanatic, in America you need to shave off your beard," they told him. "Forget about what they said in Russian about America. Here we work for money and only later comes Judaism."

But the Kazens would not be swayed. Soon after their move, the Rebbe instructed the family to work with local Jewish families and encourage them to strengthen their Jewish observance. The Kazens knocked on doors and invited their neighbors to join study groups on the Sabbath.

"We found one girl," remembered Shula Kazen. "Then that girl or boy brought another one, and that one another one, and that is how it grew."

To read the entire article or to post a comment, please click here: http://link.Chabad.org/go.asp?li=57FC644D1115A5F7B29EB10F97987A8A&ui=F8C16ABBBCDB72AD0024EE2F647D78D2

>>>> THIS WEEK'S FEATURES >>>>

Moving Back to Move Forward (with Mendel Kaplan and Michael Kigel)
Learning from the Rebbe: Episode 5

King Solomon says that a righteous person will "fall seven times and get back up." Why must we suffer a setback before we forge ahead? Guest Expert: Rabbi Mendel Kaplan. (From "Messages" -- Season 4, Episode 5)

WATCH (17:29) >> http://link.Chabad.org/go.asp?li=443949616865A41B7CDE9C666FE9CEF2&ui=F8C16ABBBCDB72AD0024EE2F647D78D2


VIDEO


G-d's Chosen Home

When Maimonides discusses the biblical commandment to build a Sanctuary for G-d, he quotes the verse: "Build for me a Holy Temple." As such, he should have called the section of his code of Jewish law which deals with the sanctity of the Temple, as the Laws of the Holy Temple. Why does he instead call them, Laws of the Chosen House?

WATCH () >> http://link.Chabad.org/go.asp?li=0EA2FD28CBAFA19FE0A35B852ACC112F&ui=F8C16ABBBCDB72AD0024EE2F647D78D2


WEEKLY TORAH READING


Twelve Sticks (Based on the teachings of the Lubavitcher Rebbe)

The stick, it can be said, is a piece of tree that has paid the price of leaving home. The stick, it can also be said, is one who has reaped the rewards of leaving home . . .

>> http://link.Chabad.org/go.asp?li=562E7CD33D2A35E0C6ED51430DD375BF&ui=F8C16ABBBCDB72AD0024EE2F647D78D2


Q&A


Why Name a Torah Reading After a Wicked Person? (By Yossi Lew)

I was a little shocked that the weekly Torah portion read in the synagogue on the Sabbath was named after the wicked king, Balak, who schemed to curse the Jews in the desert. Couldn't a more fitting name be found for this Torah portion?

>> http://link.Chabad.org/go.asp?li=5D04A8014135F2298FEDD85D82AFCDD4&ui=F8C16ABBBCDB72AD0024EE2F647D78D2


NEWS UPDATE


Israeli Prime Minister Salutes Sacrifice of Russian Emissaries (By Joshua Runyan)

Saluting them for "heroically turning on the light" after the fall of the Berlin Wall, Israeli Prime Minister Benjamin Netanyahu told a Tel Aviv gathering of hundreds of Chabad-Lubavitch emissaries from across the Soviet Union that their efforts could be directly linked to the Jewish revolution taking place in those countries and among Russian-speaking immigrants to Israel.

>> http://link.Chabad.org/go.asp?li=C263ADF35A8DFCFFF997D1E59AED6895&ui=F8C16ABBBCDB72AD0024EE2F647D78D2

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